How have Paulo Freire’s theory of
praxis, John Dewey’s philosophy of democracy and Henry Giroux’s view of the
“discourse of democracy” influenced multicultural education as a space for
social justice?
Education philosophers
Paulo Freire, John Dewey, and Henry Giroux have all influenced multicultural
education as a space for social justice.
Social justice by its very nature is philosophical. If one is to be truly deserving of certain
unalienable rights, then who will view the person on deserving or not? Certainly not the peers or family of the
deserving person could give such rights to someone. Freire’s theory of praxis, Dewey’s philosophy
of democracy, and Giroux’s personal views of democracy in Schooling and the Struggle for Public Life (1988) each influence
education today. From a social
standpoint, each in his own right argues that all should receive the same
education and the same level of instruction as everyone else.
Paulo
Freire wrote about social injustices that were taking place in Brazil. His arguments were very similar to those
being made in the 1950’s in America which led to the Brown v. Board of
Education decision. The difference in
the two being that Freire wrote in the 1970’s and his work was focused more on
the education of the different class systems.
In the United States today, we still have this problem. Even though there is not segregation in our
schools, there is social segregation taking place as we speak. This is evident in areas where poor minority
students live and must attend schools.
The problem is no longer that blacks and whites can go to school
together in the same building; it is that the students who live in households
in better parts of the city or in higher income suburban areas receive a better
education than those that do not. Freire
would be appalled today if he were still alive.
This social injustice is taking place and his works are being cited regularly
to help create lines of redistricting and making social class and education a
thing of the past.
John
Dewey was a great educational philosopher.
He felt that the government we lived within was a democracy in the
loosest sense. He questioned democracy with
a three pronged argument that ultimately led the reader to wonder exactly what
freedoms did we really have. Was
democracy nothing more than the ‘masses’ being heard? What about the little guy? Were the minorities in America being listened
to by those in office? When considering
education, Dewey was a proponent of classical liberalism. He wanted, like Freire, equality among the ‘masses’. In education, this take of equality has been
of great influence concerning social justice.
His works continue to be used as reference material anytime an argument
arises concerning freedom (as it was intended by our fore fathers).
Henry
Giroux, less known that that of Paulo Freire or John Dewey has had a profound
impact on social justice and the schooling of Americans. Like Dewey before him, Giroux aimed his
research on that of democracy. He spoke
of teachers having a duty to students, not the ‘authority’ above them. If someone’s social or political power over
you makes you change your beliefs then you should not be in the profession. Lawmakers make decisions based on what they
feel the people who elected them would want in place. This is the theory of democracy and that
which Giroux suggests is not reality.
When education laws are enacted social equality is not taken into
account. Educator’s need to decide what
they consider to be right, and then teach it to their students in order for
democracy to be socially justified. They
should not base their pedagogy on that which elected officials say (if it is
morally wrong).
Educator’s
today are often faced with that of a two-way street. We choose where to teach and most of the time
what we teach. Other than these
decisions, the choice of how we teach is often left up to the administration
and lawmakers that tell us what it ‘really’ takes for student to be
successful. Social justice in education
comes in many forms. Educating every
student regardless of race, religion, or gender is one way, but this is
happening in most places across the country already. The piece that needs to be fixed is the ‘how’
they are being taught. In some
instances, minority students are crammed into schools that are run-down and are
learning on second-hand textbooks, while the non-minority students across town
are in state of the art facilities learning from their iPads. This is social injustice at its finest. To fix the problem we must consider the
philosophies of such great minds as Freire, Dewey, and Giroux. Their informative stances on social justice
and liberation affect us as educators daily.
Multicultural roots and inclusion are common-place in our schools. The effectiveness of these tools is where our
focus must be on in order for freedom to be truly that, free.
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